Media Release: 10 April
2000
PRESERVING ELEPHANTS
THROUGH SOCIAL ORDER
By: Eugene Lapointe
President IWMC-World Conservation Trust
Former Secretary General of CITES (1982-1990)
The key to preserving elephants
is the preservation of social order. That challenge may well be the
most important function of any government. Without social order,
preservation of wildlife including keystone species such as elephants and
of wild places is not possible.
Where social order is maintained,
social unrest is prevented. Where social order is absent, chaos,
violence and war result.
In the 21st Century many governments
fail to address this basic concept. They are overburdened with administrative,
financial and other infrastructure shortcomings and, too often, they lack
the economic strength or collective will (or both) to adequately resolve
the problems plaguing society, particularly in emerging nations. They fail
miserably to provide appropriate measures to deal with the most basic function
needed to improve the human condition, namely the alleviation of poverty.
Eliminating poverty is the
most critical and most fundamental condition necessary for global social
and environmental harmony. Impoverished people are desperate people.
They cannot afford to care about the environment or their fellow humans
because their every thought is geared toward survival of themselves and
their families.
Only when the basics of food,
shelter, medical care, safety for themselves and their children are met
that any culture can then afford to turn its attention toward embracing
equally noble values such as developing an environmental ethic, rejecting
the intolerance of discrimination, or adopting a mindset toward wildlife
and neighboring cultures of live and let live.
The argument can and will be
made that African cultures prior to European colonization lacked any semblance
of wealth, yet had virtually none of the environmental problems that plague
that continent today. But, that position verifies this paper’s premise.
Absent the trappings of modern
consumerism or even modern healthcare, Africa’s cultures, unburdened by
European values and social overseers, enjoyed immense wealth. From
the great cultures of the Egyptian and Islamic African empires to those
basic hunter/gatherer communities that shared veldt and forest with Africa’s
wildlife, they enjoyed the wealth that comes with freedom, self-determination,
and social justice. Their wealth came from the earth and rich traditions
passed from generation to generation.
Today, much of the poverty
endemic to African cultures comes directly from trying for generations
to force-fit European ways onto African culture. Such attempts tear
the very fabric of African culture.
Elephants die. Everything
dies. But dead elephants provide a wealth of tangible resources:
ivory, leather, meat. Today, the governments of range states that
have labored to conserve healthy elephant populations are prohibited from
recycling the resources from dead animals in order to help those that are
alive. They are barred from using these funds to protect habitat,
to generate economic opportunities for their people and to conserve the
vital diversity of their national eco-systems.
IWMC – World Conservation Trust
fully supports the sustainable use of nature’s resources in endeavors that
are both environmentally compatible and culturally enriching. For
that reason IWMC can and will support controlled trade in elephant products
by range nations such as Botswana, Namibia, Zimbabwe, and South Africa.
Their experience could be the model for other African nations. |